Laura
Esquivel, Like Water for Chocolate (1993)
Like Mama Day, Like Water for Chocolate is a novel where generational
gaps is an issue. What are the issues between generations? Are there cultural
issues? This novel is usually discussed in terms of magic
realism. Why would it be applied to this novel? What effect
does the magical element have on the reader? How is the sense of
realism created? How does the magic realism shown here differ from
what we saw in Mama Day? How is it similar? Are the issues confronted
through magic realism the same? Is the effect upon the narrative the same?
According to Esquivel, "Each of us has a history, either personal or
national, locked inside us, and the key to unlocking that history is food.
In the same way that someone explains to someone how to make a dish, one
could narrate a love story." Do you find the incorporation of recipes an
effective narrative devise? How do the recipes relate to the chapters they
precede? What is the association between food and memory?
In Magical Realism: Theory, History, Community Lois Parkinson
Zamora and Wendy B. Faris put forth the thesis that
"realism
intends its vision of the world as a singular version, as an objective
(hence universal) representation of natural and social realities . . .
[while magic realism's] program is not centralizing, but eccentric: it
creates space for interactions, for diversity." How might this idea apply
to Esquirel's novel? What kind of diversity might Esquirel be including?
In a later chapter of Magical Realism it is argued that "magic
realism, in contrast to the realism upon which it builds, may encode the
strengths communities even more than the struggles of individuals. Societies,
rather than personalities, tend to rise and fall in magic realist fiction."
Looking at Esquirel's novel, would you agree?
For a working bibliography (a partial list
of books and articles about the novel) click here.