Phil/FA 310 Introduction to Aesthetics
Spring 2005
Instructor: Dr.
Norman Lillegard Office: H 229
587 7384
Office Hours: 10.00 ‑11.00
a.m. and 1-2 p.m. MWF and by appointment
Texts: Puzzles about Art (ed. Battin etc.) and Basic Issues in
Aesthetics by Eaton (In UC and Bradley).
Course Title: Questions about the Arts That Won’t Go Away.
Art; can you define it? Are there non-subjective
standards of criticism/evaluation? Why bother with the arts? Why spend (public)
money on galleries, subsidies for playwrights or orchestras, etc.? Are there
correct interpretations of art works? Does interpretation depend upon the
artists intentions? Should art be
“moral” in any sense? Should it be censored in any way? Is avant-garde art
really art at all? What is the “ontological status” of various art works? How do art works differ from products of the
crafts, if at all? How if at all do “fine arts” differ from entertainment?
Does, or should, art “imitate” life or anything else? What about “art for arts
sake?” Is art a medium of expression? Expression of what? The Artist’s soul?
Her emotions? Should “works” produced by computers (or
monkeys!) be counted as works of art? Do
the arts have a future or are the fine arts done for, about to be replaced by
decoration, entertainment, craft? And so forth.
The Purposes of this Course: To address the questions listed above and related
questions. To become familiar with some of the principal answers that have been proposed from the Greeks to the present. To gain practice in thinking critically
and with a sense of the options
available about these questions.
Perhaps, to formulate some defensible views on these matters that will
inform one’s own practices in the future. Perhaps, to find
ways of defending civilization against barbarism (!!??).
We will be studying the views of
some major thinkers, but the aim is not that you be able to repeat their views,
but that you learn to think with them.
Therefore, the ability to parrot views (whether those of an author, the
instructor or anyone else's) or regurgitate information (like a quiz show
participant) is of no use to you or anyone.
You will not be tested on such an ability.
Exams are designed to test understanding of arguments and issues, and critical
reading skills, rather than retention of information. However, you do need to be familiar with some
relevant examples and illustrations, and some terminology.
Course Requirements:
!
Attend class and participate, do the readings,
do all written assignments, pass the exams.
Two exams. (multiple
choice, T/F, see sample exams on web page). First exam worth 120 pts, Final
exam is comprehensive, worth 180 pts.
!
Quizzes: there will be frequent (once a
week or more) unannounced quizzes. Missed
quizzes cannot be made up. Each quiz will be worth 6 – 12 points, and will
consist of multiple choice and T/F questions.
Total, ca. 130 pts.
!
A short paper (no less than 1500 words) on a
topic approved by the instructor must be completed and handed in by
mid-term and revised in the light of criticisms by the final. NO PAPER WILL BE
ACCEPTED AFTER THE MID TERM. 100 pts.
!
One report on a UTM art
event (exhibit, theatre, concert).
25 pts.
!
Attendance. Regular attendance and informed
participation in class are essential since (a)not everything covered in class
is included in the texts (b) you will need help with this material, and that is
what class sessions, and the instructor, are for. 40 points.
!
Extra Credit: Don’t count on much. Carefully
prepared reports or other class presentations (including student prepared
debates under the instructor's guidance) can earn extra points. (Max. of 30 pts.).
Presentation of actual (original) art works with discussion relating to
the readings might be especially valuable.
Total points ca. 600. Normally %90 of total points gets you an 'A',
%80 a 'B' and so forth, but significant adjustments for curve are made when
necessary.
Helpful Stuff
The instructor’s web page for
this course will include sample exams, lists of important terms, and outlines
of classes. All quizzes will also be preserved on that page for review
purposes. Access the Phil/FA 310 page
through the UTM page (click on faculty staff, then on faculty web pages) or by
using www.utm.edu/~nlillega/lillegard.htm. and clicking on relevant link.
Class
Conduct, Instructor's Role, etc. What I Expect
of Students.
1.Treat each other with respect. 2.Treat
the instructor with respect. 3.Do not talk unless
called on.
4. Do not leave the room
without permission except in extreme emergency. 5. Be
on time.
6. Be
eager to learn. The best indication of
progress is engagement with the issues and ideas we deal with.
7. Do not be afraid to say
"I don't understand." 8. Expect the same of me as I expect of you.
(Except for #3,
and #4, of course. You will see that I
follow #7 a lot.)
NB.
Any kind of cheating is a serious offense and will be dealt with accordingly.
It also ought to be beneath the dignity of each and every student.
Classes will consist of a mix of lecture, discussion, possible occasional
reports, and viewing of videos,
listening to recordings, etc. Students are expected to treat other students
in a polite fashion, even though they should
feel free to express disagreement on ANY topic or ANY claim
that is advanced by anyone, including the instructor.
At the same time, each student must attempt
to exercise responsibility by keeping discussion focused on the subject at
hand and by listening carefully to the responses of the instructor
and other participants.
Particular value is placed on
argument, as opposed to mere expression of opinion. Say what you believe, but be prepared to say
why. The instructor will attempt to clarify difficult concepts and passages in
the text, and provide relevant examples. Students
are encouraged to provide their own examples. If there is an art work
(painting, pot, poem etc.) by yourself or someone else that you want to
discuss, bring it or describe it and some class time will be spent on it,
provided there is some connection to the readings.
Students should feel free to interrupt with questions or comments, even
though on occasion answers may be postponed for the sake of coherence. The instructor is pledged to careful
consideration of any view, including those which he finds unsupportable, and to
critical thinking with any student who values thoughtful discussion. Students who feel a need for individual help should feel free to ask..
NOTE: "Any student
eligible for and requesting academic accommodations due to a disability is requested
to provide a letter of accommodation from P.A.C.E. or
COURSE OUTLINE: (Approximate.
Content and time periods may vary slightly.)
Week 1 (1/18)
Overview of course. Kinds of “arts.” The notion of “fine art.” Defining art. Art criticism. Read Battin, 1-26. Be familiar with the 24 cases described.
Week 2 (1/24) Week I continued. Defining “art” and
theories of art. Eaton, ch. 1.
Week 3 (1/31) Week II continued. Creativity. Selections
from Battin. Eaton, ch. 2.
Week 4 (2/7)Week 3 continued. Eaton ch. 3. Viewers, taste, emotion etc. Selections from Battin ch. 2
Week 5 (2/14) Eaton ch. 4.
Languages of art.
Week 6 (2/21) Eaton
ch. 5. Art
objects. Battin selections.
Week 7 (2/28) MIDTERM
EXAM Wed. Mar. 2 Paper due. Interpretation and
criticism. Eaton ch.
6. Selections from Battin ch.
3,4, 6.
Week 8 (3/7) Week 7 cont. Battin ch. 6 Forgeries, etc.
Week 9 (3/14 – 18
SPRING BREAK)
Week 10 (3/21)
Week 8 continued. The value of Art. Eaton ch.
7. Selections from Battin ch.
5.
Week 11 (3/28)
Meaning and truth in Literature. Handouts. Art, public policy, Eaton ch. 7
Week 12 (4/4) Art, ethics. Eaton ch. 7.
Handouts. .
Week 13 (4/11) The end (or future) of the arts. Handouts.
Week 14 (4/18) .
Discussions of papers, themes.
Week 15 (4/25)
“ “
Week 16. Classes end May 2. FINAL EXAMS, MAY 5-11.
Article for week 13, 14. http://www.eurozine.com/article/2003_02_25_lillegard_en.html
Paper Topics
Individual
writers/works:
Plato – Republic, Ion.
Aristotle – Poetics 1-15.
Mo Tzu, Hsun Tzu (On music)
Plotinus – Enneads I.6
Hume – Of the Standard of Taste
Kant – Critique of Aesthetic Judgement
Friedrich Schiller, Letters 26-27
Hegel – Intro. to Aesthetics 1-3.
Schopenhauer, World as Will and Representation
Tolstoy – On Art.
Coomoraswamy- The Dance of Siva
Dewey – Art as Experience
Heidegger – The Origin of the Work of Art
Collingwood – Principles of Art
Cavell – The Claim of Reason and Must We Mean What we Say
(various essays).
Danto – The Philosophical Disenfranchisment
of Art.
Wollheim – Art and its Objects
Particular
topics:
Expression in __________ (music, painting etc.)
Censorship of the Arts
Formalism
Institutional Theories
Fiction and truth.
Meaning and Intention in Literature
Tragedy and Ethical Criticism of Art
Application of selected aesthetic theories to __________ (Drama, Painting, Film etc.)
Popular Art
Art vs. Entertainment
The Aesthetics of Nature
The Historical Nature of the Arts.
Art, Propaganda, Politics.
QG 1
Read Answer
Battin,
1-26 Questions
1 - 21 below
1. What does case 4 add to case 1 and 2 and 3, if
anything?
2. What does 5 add to 1,2,3, 4, if anything?
3. What does 6 etc.
4. What does 7
5. 8
6 9
7 10
8 11
9 12
10 13
11 14
12 15
13 16
14 17
15 18
16 19
17 20
18 21
19 22
20 23
21 24
QG 2. Read Eaton, 1-13
1. What are the four general types of aesthetic
theory?
2. Give some reasons for thinking aesthetic theories
are not even possible.
QG #3
Read Answer
Eaton p.14-31. 1
- below
1. Assuming that something is a work of art only if
someone works on it in some way, be prepared to illustrate each of the
following views about what kind of
work is required to produce an artwork, as opposed to simply a (non-artistic)
artifact:
a. art works result from the particular
unique personalities of artists
b. art works result from a creative and
original activity, where what makes an activity creative is either that it
i. consists in something more than following rules to
produce an envisaged end
ii.
consists in paying attention to features of things which have “artistic
potential.”
c. art works result from carrying out an
artistic “intention” (particular kinds of intention make certain things works of art)
d. art works result from (successful)
attempts to express something (like an emotion).
2. Give criticisms of each of a-d above, as found in
Eaton.
3. How does Aristotle respond to the claim that the
arts are “irrational?”
4. Be prepared to illustrate
and critique each of the following views on art as expression of an emotion
(E): in a work of art
a.
the artist expresses his/her own E in the work
b. the work arouses an E in the “viewer”
c. a and b combined: the artist
expresses an E and the same E is
aroused in the “viewer” (Tolstoy-type view of art as “communication”)
d.
the work “depicts” an E
e. the work has in itself the properties
or traits of people who feel E (Langer)
f. the work “treats something in a way
that demonstrates” E (Sircello)
5. Compare and contrast Croce’s and Dewey’s views on
art as an expression of the artist’s “idea.”
QG 4
Read
Eaton, p. 34-52
Battin, p. 28-58
1. Eaton suggests that there are three sets of
criteria that might be used to sort people who are having an “aesthetic
experience.” What are they?
2. Taste on the Hume/Sibley view includes
a.
special sensitivity to properties objectively present in a work
b.
the idea that the perceptual faculties employed by a person with taste are
different from ordinary perceptual faculties.
c.
the judgements of people with taste will converge
What are some criticisms of a, b and c?
3. Are viewer emotional responses to works of art
a.
real ordinary? (does the viewer feel real sadness, for example)
b.
not real but special aesthetic? (Burke’s “delight”, or, metaresponse)
c. ordinary
but in a non-ordinary way? (in control etc.)
Discuss each of a-c pro and con.
4. What is the problem of “negative emotions”?
5. What are
some problems with the idea that the “aesthetic attitude” is essentially
“non-practical” or involves “distancing?”
6. Explain and illustrate
the Sibley/Hungerford view that non-aesthetic properties never entail any
aesthetic properties (or, aesthetic properties are never “condition governed.”
Mention the “looks/is not really” test)
7. Give some criticisms of the Sibley/Hungerford view.
8. According to Dickie, the
aesthetic attitude is a myth: the jealous husband and the lighting technician
are not attending in a different way, they are attending to different
____________.
Mention some possibilities.
QG 5
Read (carefully!!) Eaton, 53-74
Think about these examples: Hobo signs, a musical
phrase (Handel), Bach’s Nun kom der Heiden
Heiland, Lover’s kiss, Jan Steen’s painting, Battin 3.13, 3.15, a
poem (cf. Battin, 2.16), Dǖrer’s
Melencolia I.
Ask these questions about these examples, and write
down your answers:
1.Do they refer to, or contain parts that refer to,
something? If so HOW is the reference achieved?
2. Do they state something? If so, HOW?
In answering 1 and 2, take account of the fact that
referring and stating are usually done through language, and that actual verbal
language is completely missing from most of these examples.
When you have answered 1 and 2 as FULLY as you can,
note
(a)all the similarities or identities between the different
cases, and
(b) all the differences.
Remember that these answers require reference to
certain fundamental contrasts, such as that between conventional and the
natural, between reference and resemblance, between iconic and non-iconic
signs. Also keep in mind that these contrasts are not always sharp.
----------------------------------------------------
QG 6.
Study Eaton 76-101.
QG 7
Eaton, 104- 123. Battin, 60-102
QG 8.
Eaton, 125-147 Battin, 148-178
Web article.
T or F
1. Something might seem to count as a work of art
because it is displayed in a certain way.
2. One question that arises in connection with “sound
sculpture” is this: are there genres of art that are constrained by the
“materials” used?
Q 2.
1. Artist centered theories of art could include
expression theories.
2. Weitz denies that it is
possible to define (give necc and suff
conditions for)the concept ‘work of art’ because
a. it is an “open concept”
b. there are no resemblances at all between some art
works and others
c. there are at best family resemblances between some
art works and others
d. a and c.
Q. 3.
1. According to Sircello, a
painting could express a love of animals in the sense that the artist painted
the animals “lovingly.”
2. If a work of art expresses sadness in the sense
that it made the viewer feel sad, then it is mysterious why most people would
want anything to do with it.
QZ 4
1. The idea of the “aesthetic attitude” typically
includes the ideas that
(a) a special faculty is required for aesthetic
perception
(b) aesthetic response is non-practical
(c) aesthetic responses are to conditioned-governed
properties
(d) all of these.
2. Dickie claims that what
makes a response aesthetic is what sorts of things the “viewer” responds to.
3. Twains two different responses to a sunrise on the
river illustrate
(a) the difference between a practical and a
non-practical response
(b) the difference between an aesthetic and a
non-aesthetic response
(c) the difference between a response that shows taste
and one that does not.
(d) a and b.
Qz. 5
1. An 18th century garden, like that at
Stowe, that leaves certain things out (like a statue of Queen Ann) and locates
certain things lower than others, seems to make various statements, including
negations.
2. Both Gombrich and Goodman
emphasize the conventional aspect of artistic representation.
3. The more a sign looks like or in some way resembles
what it refers to, the more “iconic” it
is.
QZ VI
1. It is not implausible to think of Brancusi’s “lovers kiss” as referring to or representing a
lover’s kiss
(a)
by resembling in some slight way two lovers
(b)
by “standing for” a lover’s kiss by the use of slightly iconic signs
(c)
by evoking feelings relating to unity, difference, bridging, inner and outer
divisions, and the like
(d)
any or all of these.
2. Jane Austen’s Pride
and Prejudice could be said to
(a)communicate knowledge or
understanding of human life and character
(b) be true to life
(c) be a good novel because it invites
disinterested contemplation (the aesthetic attitude)
(d) all of these
(e) a and b.
QZ VII
1. Formalists argue that
(a) only properties directly observed in a art work are relevant
to aesthetics
(b) the artists intention is relevant to aesthetics
(c) such traits as shading (in a painting), thematic development
(music), or structure (novel) are aesthetically relevant.
(d) all of these
(e) a and c.
2. Clive Bell and Roger Frye are probably the best
known formalist critics.
Qz. VIII
1. Marxist aesthetics is contextual in a very broad
sense.
2. The context of a work of art could include
(a) the historical/political situation in which it was produced
(b) the prevailing artistic traditions at the time of its production
(c) the personal idiosyncracies of the
artist
(d)all of these
(e) none of these.
QZ IX
1. Contextualists hold the
view that all that matters in a work of art are its intrinsic properties.
2. According to the
institutional theory of art, an object, X, becomes an art work
(a) when the artist produces X
(b) when art institutions confer on X the status ‘art work’
(c) when enough people see that in fact the work is worthy of
appreciation
(d) none of these.
Qz
10.
1. Everyone would agree that since James says that The Turn of the Screw is just a ghost
story, that therefore the best interpretation is one that treats it as a Ghost
story.
2. There is a clear difference between interpreting a
work of art and evaluating it.
Qz 11
1. If someone interprets ‘dark satanic mills’ in
Blake’s Preface to Milton to refer to
sooty industrial factories, they
(a) have not taken into account the author’s intentions
(b) have taken into account the historical circumstances of the
poem’s composition
(c) have obviously made the poem less enjoyable
(d) all of these.
2. Giving reasons for the belief that a work of art is
a good work is not like giving reasons for believing that a breakfast is
nutritious, or for believing that it is not a good idea to go 80 mph in a 30
mph zone.
QZ 11(2)
1. The case of Virgil’s and Mendelssohn’s death bed
wishes respecting their masterpieces illustrates the conflict between the value
placed on art works and other values.
2. Tolstoy argued that the only good art works were
a. works that had economic value
b. works that appealed to people with taste
c. works that had intrinsically pleasing properties
d. all of these.
e. none of these.
3. Aesthetic value (the value of the arts) could, on some
views, be
a. a function of moral values
b. in competition with economic values
c. not in competition with any other values
d. all of these
e. none of these.
QZ 12
1. The 18th century revisions of King Lear illustrate
a. a conflict between aesthetic and economic values
b. how some people want art works to serve moral didacticism
c. how questions of authorship can never be settled
d. all of these.
2. The belief that “earthworks” should not be subject
to the requirements of environmental protection suggests that social values and
aesthetic values can conflict.
3. It is clear
that religious subject matter in an art work will make it a work of religious
art.
Class Outlines Phil/FA 310 Aesthetics
Week I.
1. Questions
A.What sorts of
things (actions etc.) count as works
of art? Or, What is the “definition” of ‘art?’
Examples:
B. Should works of art express
something? Like what? Examples:
C. Is there some right way to
“interpret” works of art? Examples:
1. q. What is the problem in (A)?
Answ. Deciding what
features of a thing make it a work of
art.
a. intention?
b. circumstances?
2. q. What is the problem in (B)?
Answ. Same as 1?
3. Any additional feature for (C)?
WEEK II
1. Organizing the intuitions:
Should we focus on
I.1 The Artist I.2The
Object
(intention, (Beauty,
formal
Expression etc.) properties,
etc.)
I.3The Viewer I.4The
Setting
(“aesthetic” (Institutions,
Experience) practices)
A. aesthetic
theories tend to focus on one of these. E.g. it is necessary and sufficient for
x’s being a work of art, that it be produced with an
“artistic” intention.
i. perhaps there cannot be such theories. Perhaps ‘art’ or
‘aesthetic’ or ‘beauty’ are open concepts. Weitz and
Wittgenstein.
ii.
language games and games.
“what is common to all games?”
a. family
resemblances.
2. The
cognitive status of evaluative
claims about
art;
A. is ‘that is a good painting’ like
‘that is a
good knife’ or not?
WEEK III
1.
(I,1)Focusing on the artist:
A. focus on the artists inner states and
the EXPRESSION of those states.
B. art works result from the particular
unique personalities of artists
C. art works result from a creative and original
activity, where what makes an activity creative is either that it
i. consists in something more than following rules to
produce an envisaged end
ii. consists
in paying attention to features of things which have “artistic potential.”
D. art works result from carrying out an
artistic “intention” (particular kinds of intention make certain things works of art)
E. art works result from (successful)
attempts to express something (like an emotion).
2. Exploration of E. Art as expression of an emotion
(E):
in a work of art
A.
the artist expresses his/her own E in the work
or
B. the work arouses an E in the “viewer”
or
C. a and b combined: the artist
expresses an E and the same E is
aroused in the “viewer” (Tolstoy-type view of art as “communication”)
or
D.
the work “depicts” an E
or
E. the work has in itself the properties
or traits of people who feel E (Langer)
or
F. the work “treats something in a way
that demonstrates” E (Sircello)
3. Croce’s and Dewey’s views on art as an expression of
the artist’s “idea.”
Week IV
1. Eaton on three sets of criteria that might be used
to sort people who are having an “aesthetic experience.”
i.
ii.
iii.
2. Exploration of (1,i). The idea of Taste The Hume/Sibley view of taste
includes
A.
special sensitivity to properties objectively present in a work
Problems:
B.
the idea that the perceptual faculties employed by a person with taste are
different from ordinary perceptual faculties.
Problems:
C.
the judgments of people with taste will converge
Problems:
3. (Exploration of 1.ii)Viewer emotional responses to
works of art. How should we describe those responses?
A.
They consist of real ordinary emotions? (does the viewer feel real sadness, for
example)
Problems:
B. not
real but special aesthetic? (Burke’s “delight”, or, metaresponses)
(This seems to fit with 1.i)
Problems:
C.
ordinary (like ‘sad’) but in a non-ordinary way? (in control etc.)
Problems:
D. The problem of “negative emotions”
Examples:
4. Exploring
another approach to 1.i.
A.The “aesthetic attitude” : essentially “non-practical” or
involves “distancing.”
i. examples: from Twain, Bullough,
(caught in a fog).
Problems:
B. Aesthetic attitude and The
Sibley/Hungerford view that non-aesthetic properties never entail any aesthetic
properties (or, aesthetic properties are never “condition governed.” ‘It is red
and gold’ (non-aesthetic properties) never entails ‘it is beautiful’ (aesthetic
property).
i. the “looks/is not really” test.
Can sensibly say ‘it looks yellow but is not’ but
cannot say ‘it looks beautiful but is not.’
Problems:
7. Exploring 1.iii. Rejection of aesthetic attitude
theory. Dickie: the aesthetic attitude is a myth: the
jealous husband and the lighting technician are not attending in a different
way, they are attending to different _things___________. (he is referring to Bullough)
Mention some possibilities.
So, What things should we attend to in works of art?
Which are important?
A. Beardsley
– regional qualities, formal unity. Lists on p. 49
i. examples from Battin
WEEK V The Arts and (as) Language
1. Does “getting A” (A could be any sort of
non-linguistic art work) require something like learning a language?
A. In
a language, words (are used to) refer to things and sentences (are used to) say
things. Examples:
ques. What would correspond to words (lexical items) in
non-linguistic art?
i. elements that “refer”.
cf. medieval iconlogicae
ii.
more general cases of “elements” “standing for” something.
Ques. What would
correspond to sentences? cases of something (a string of elements) “saying”
something.
2. Exploration of idea of elements in art works
referring to something.
Ques. How
can x stand for y?
A. by
representing it? More obvious examples from painting.
Less obvious ones from music, literature.
i. representing and imitating.
ii.
imitating by resembling.
iii. differences between
resembling and representing. x represents a horse. Does it resemble one? Two
chairs resemble each other. Do they represent each other?
iv.
cf. examples from Hobo language, Handel.
v.
on the other hand, a stick drawing can “represent” X. Does it resemble it?
B. If
representation does not work through resemblance,
how does it work? Gombrich
and Goodman; it works somewhat the way a regular language does. Art really is a
lot like verbal language.
i. denoting by convention.
C. The ingredients of a language –
signs, syntax, semantics.
a.
Signs, semantics, and natural/non-natural, or conventional, relations. Cf.
‘dog’ and a picture of a dog. Road
signs.
Now, how much knowledge of conventions do we need to
see what the picture “represents?” How much to produce a representation?
i. ways to
classify signs. Natural. Conventional.
Another way to classify signs – icon,
index(indication), symbol. Or, iconic, iconlogical,
iconographical. Is a road sign iconic?
i. degrees of iconicity.
B.
syntax. How the signs (“lexical items”) are arranged makes a difference to
“meaning.” Cf. a sentence, a musical phrase,
Steen.
3. Gombrich – reference does
not depend upon resemblance.
A.
making and matching, schema and correction.
i. schema are learned from the present “tradition.” Like
learning a vocabulary. Thus the arts are
historically located.
ii.
however the individual artists can “correct” or modify the schema.
iii.
figures, shapes, are not chosen because they resemble x, but because they are
good “substitutes” for x.
Even in painting, the “signs” are more like symbols,
less like icons, then we usually recognize.
4. Goodman – goes even further than Gombrich in denying resemblance. Shapes in paintings are
conventional denoters.
A.
Seems obviously wrong. In painting SEEING
plays a fundamental role. Not so with
“reading” a text.
B.
Goodman agrees that the “symbols” in painting are not “notational.” You don’t “read the painting” and then
produce it, the way you read a score, or a poem, and then produce it (perhaps many
times many ways).
i. in a poem, all the identifying features of it are in the
printed or spoken poem itself. Likewise,
for a piece of music, Goodman thinks.
ii. in a poem, etc. the features ar