Phil 430/Rel.St. 380. 3 credits

 

Phil 430   Links:   Course OutlinesAssignments and Questionspaper topics,   Summary IIISummary IV , Summary of summaries
sample exam ISample Final

 

Syllabus

Instructor: Dr. Norman Lillegard   Office: Hum. 229    Office Phone - 587 7384

Office Hours:  1-2 MWF and by appointment

e-mail - nlillega@utm.edu

 

Texts: “Text” material will be found on the library’s electronic reserve.  Any additional readings will be indicated in a timely fashion. (**Access code for this course’s materials is 7384. Go to UTM page, to library, to catalogue, to E reserves, scroll my name, or use course # etc.)

 

Content: We are going to think about, discuss, try to come up with, non-ridiculous answers to the following questions, all of which are and will continue to be of CENTRAL SIGNIFICANCE to our culture (i.e. our politics and political freedoms, views on morality, law, family life, religious life, intellectual life generally, the material conditions of our existence)  for a long time. Our current “culture wars” (which are going on right now in this university and this town as well as in California or New York or Washington D.C. and in the media ) are to a very large extent functions of struggles over THESE questions. This is so, in part, because of the tremendous power and prestige of something called “science” in our culture.

 

 1.Just what is science? (is there a set of necessary and sufficient conditions for something’s being “Science”? What makes some inquiry scientific?( Compare Newtonian physics to Goodall’s research with apes). How is it different from religion, ethics.

2.Are the sciences “socially constructed?” (Cf. Kuhn, Feminists, others, on ideological motivations and uses of science.  The Sokal hoax

3.Are the social sciences really sciences? In what sense are human beings fit subjects for scientific study, and in what senses, if any, are they not?  (Are “minds” intrinsically impenetrable by scientific methods? Can mind be accounted for by physiology/neurology? By computational models? Can human thinking and customs be explained by sociobiology? By rational choice theory? What are the main pros and cons in each case?)

4.What are the human values, if any, which might conflict with scientific research and/or its applications, and what would the conflicts be? (Examples: a healthy viable environment; a sense of dignity, freedom and individual worth; the right of innocent persons to not to be harmed; religious beliefs and values) On the other hand, how has science enhanced human values, or how might it do so (use of science in courtrooms? Use of science in eliminating diseases or other “defects” in human life? Etc.)

 

Course Requirements: Attend class and participate, do the readings, do all written assignments, pass the exams. 

Three exams (multiple choice, T/F). Two exams worth 100 pts, Final exam is comprehensive, worth 150 pts. (Sample exams will be available on the instructors web site.)

Quizzes on definitions of terms (ca. 50 pts).  Terms are on the Phil. 430 website, and in the reserve material.

Short essay answers to questions to be given in class are due about  once a week.  They must be turned in when due. They are worth as much as the final, therefore it is essential that they be completed and turned in. (Ca. 150 pts) They must be stapled or in a folder if more than one page. Summaries of the materials necessary to answer the questions will sometimes be available on the instructor’s web site and in reserve material.

            A paper, ca. 1500 words (5 pages) on a topic approved by the instructor. 100 pts.

Attendance 50pts.  Regular attendance and informed participation in class are essential since (a)not everything covered in class is included in the text material (b) you will need to get engaged with issues in order to achieve understanding; class sessions, and the instructor, exist for the purpose of getting you engaged, involved in thinking. It’s not likely to happen otherwise!  

Total points 700. Some outside assignments may earn additional points.  (Normally %90 of total points gets you an 'A', %80 a 'B' and so forth, but significant adjustments for curve are made when necessary)

Those who perform adequately on the first two exams will have the option of writing a longer paper in lieu of the final exam. Topic to be chosen in consultation with instructor. Ca. 10 pages (3000 words).  Philosophy majors are encouraged to exercise this option.

 

A general point about requirements: the emphasis here will not be on how extensive your knowledge is, but on how intensive, well digested it is.  Therefore, we will all work together on just a few primary “cases” or episodes in the history of science itself, and  its cultural impact.  ALL MUST BE FAMILIAR WITH THOSE CASES well enough to DISCUSS THEM IN SOME DETAIL. Any student with more advanced knowledge of any of the physical or social sciences will be encouraged to use what he/she knows in this course.

 

The cases I am tentatively considering will include Newtonian mechanics, Mendelian genetics, phlogiston chemistry, psychological behaviorism, (neo)Darwinian theory, Sociobiological explanations of certain human customs and behavior.  There are many neatly described and interesting cases, including some of those just mentioned, in your text material on E reserve.  So, you do not have to know a lot about ANY of the sciences in order to master the material for this course. (The instructor does not know a lot about ANY of them himself! Though he probably knows a little more than most non-scientists about a few of them?)

 

A word to the wise: Don’t think that the exams are the important thing and the other stuff is just busy work. It will be closer to the other way around.

 

The purpose of this course is to help you develop the capacity to THINK CRITICALLY about the issues indicated in the five questions listed above and in bold below.  Thinking critically usually requires being familiar with, and being able to enter into conversation with, opposing views. It is IMPORTANT that you think carefully about these issues.  This may be the most important course you ever take. These are questions you ought to CARE about. My reasons for thinking that will, I hope, be evident as we proceed.

            The ability to parrot views (whether those of the instructor or anyone else's) is of no use to you or anyone.  You will not be tested on such an ability. You will be tested on critical thought, on your understanding of the issues and arguments.

 


NOTE: "Any student eligible for and requesting academic accommodations due to a disability is requested to provide a letter of accommodation from P.A.C.E. or Student Academic Support Center within the first two weeks of the semester."                                                       

 

Course Overview (There is flexibility here so that YOU can to some extent determine how this course goes, how we spend out time).

Discussion of question # 4, above, will be distributed throughout the course.

Week I, II, III, question #1.(above).

Week III thru V questions #2.     Exam #1 through week V material.  Sept. 26

Week VI through X question #3. Exam II through week X material. Oct. 30

Week XI through XVI question #3 continued. .

                                                                                                                                   

GETTING ORIENTED:  This course exists and has the name it has because many people wonder, “ are there, and must there be,  conflicts between science and human values?”

In order to answer that question intelligently you obviously have to think hard about the our four questions.:

 

 

* * * *This course will be devoted entirely  to enhancing your ability to discuss these four

                                         crucial questions in an intelligent, informed way.* * * *

                                                                                                                                                                     

                                                                                                                                                          

The Kind of In-Class Conduct I Expect of Students. 


1.Treat each other with respect.

2.Treat the instructor with respect.

3.Do not talk unless called on.

 


4. Do not leave the room without permission except in extreme emergency.

5. Be on time.

6. Be eager to learn.




COURSE OUTLINES

 

 

          Week I (Assignment: read selections from E reserve material in the folder “Attitudes and Conflicts”)

 

I. Attitudes towards sciences.  Conflicts between science, religion, ethics.

·        Science as salvation

·        Science as enemy of salvation

·        Science vs. ethics

·        Science vs. religion

·        Science supporting religion

 

 a. Science as salvation

·        Hawkhill*

·        Tokyo Declaration*

 

 

 

b. Science as enemy of salvation

·        Psychology/soul*

 

 

c. Science, Ethics, Religion

·        Cohen*

·        Dawkins

 

d. Science and the Brave New World

·        Genetics and healing

1.     Somatic cell therapy

2.     Germ line therapy

·        Genetics and improvement (Eugenics)

1.     Eugenics in history.

 

 

 

I.                DEFINING SCIENCE: MODELS, HYPOTHESES, METHOD.

 

a.Theoretical models:

·        Distinguish from scale, analog, models.

·        Theoretical models are given by explicit definitions which define a system. . E.g. Newtonian particle systems: Defined explicitly by the laws of motion and G.

b. Theoretical hypothesis are claims to the effect that a given model “fits” some natural system. 

·        Consider the claim that the earth and sun form a Newtonian particle system. That says that the earth and sun instantiate the three laws and G. And, the earth, sun, and planets form such a system, etc.

·        Consider the claim that Halley’s comet and the sun form a Newtonian particle system.

1. Explanation and prediction.

 

 

 

c. Scientific Theories are the conjunction of a set of theoretical hypotheses, or are general theoretical hypothesis.

 

What about “laws” (as in Overton)? The idea is that, for example G, is “universally true.” But it isn’t, nor are most “laws.”  Ergo not laws ?

·        Advantage in thinking of them as elements in a model that can have local applications.

·        Advantages for geology, etc.

·        Models always fit actual systems only APPROXIMATELY.

·        Laws are often thought of as fitting perfectly (the 19th century legacy of physics and chemistry). 

 

d. deterministic models

·        Given initial conditions and model, X must happen.

·        Examples:

 

 

e. probabilistic or stochastic models

·        Given initial conditions and model, X will probably happen (is likely to happen etc.)

·        Examples; Mendelian genetics.

 

II.                JUSTIFYING THEORIES.

 

A.      Standard view. Put the theory to the test. “Predict” something on basis of a “model application.” Cf. Halley.

1.     If ((H (model applied)and initial conditions) then P (P is what is predicted, e.g. that the comet will show up in 75 years, or will “show up” in past records every 75 years. etc. )

a.     H is the claim( the “Hypothesis”) that a model applies to a real system. E.g.

b.     Initial conditions (IC) are various factual claims but can include theoretical claims. If (H and IC), then P.  E.g.

 

B.      What makes a GOOD test? Three things.

1.     Prediction is logically deducible. E.g.

 

 

2.     Prediction (e.g. comet will appear in Dec. etc.) is improbable (relative to what is known or generally believed at the time of the P.) Contrast with some predictions of Jeanne Dixon type.

 

3.     P is verifiable. (or falsifiable. i.e. has some empirical bearing, what shows up counts for or against it).

 

The simple inductive rule. Conduct the test. If you get P, then H is probably true. If not-P, then not-H (for sure, supposedly). That does NOT mean

·        If H then P, (condition 1)

·        P,

·        therefore H!                   What a horrible argument that would be!!

 

Rather, this:

   Justifying argument:

1.     If (Not H and IC and B (background knowledge)), then Not-P (this is condition 2)

2.     P. Remember, P was considered highly improbable relative to IC and B.

The “improbable” indicates inductive ingredient of this argument.

Now P is the same as not-not-P. So,

3.     Not (Not H and IC and B) (modus tollens)

4.      H or not-IC or not-B (deMorgans)

5.      IC and B (i.e. not-not IC etc.)

6.      H (Disjunctive syllogism)

 

Apply this to Halley case:

 

 

Disconfirming argument

1. If H (etc.) then P

2. Not P.

3. Therefore, not H.

 

More fully,

1. If (H and IC and B) then P

2. Not P

3. Therefore, not (H and IC and B)

4. Therefore, not H or not IC or not B.

5. IC and B

6. Not H.

 

Problem: How can you be sure about 5? B might include a great deal of theory, assumptions about equipment, etc. See the

“Quine-Duhem” selection in the Method folder. Quine-Duhem thesis: NO theory (theoretical hypothesis) can be decisively confirmed.(of course). AND none can be decisively refuted either. (!!!) Notice Overton again.

Thus, all scientific theories are “underdetermined” by evidence.

 

       A. AND, since either not H or not IC or not B, we might want to ADJUST B (or IC). Priestly on negative weight. Compare testing the roundness of earth H. Or, the Ptolomaic hypothesis. Etc.  Ptolomey: there was a bit of recalcitrant data, viz. retrograde motion of some planets. A “falsifying data” you might say. But, does Ptolomey (do those in his “tradition”) give up the theory for this reason? NO. Are they then not doing SCIENCE? Cf. Overton on falsifiability. But it IS science, and the falsifying data can be gotten rid of by rigging the original hypothesis, questioning initial conditions and background beliefs (IC and B). Thus, epicycles. “ad hoc rescue.”

epicycle.gif

 

      B. Copernican view; don’t need epicycles to explain apparent retrograde motion. Ergo is SIMPLER theory, starts a new theoretical tradition. Ptolomey was getting bogged down in too many ad hoc assumptions.

retrograde.jpg

1. However, the Copernican model ran into plenty of “falsifying data” also. E.g. apparent brightness of some planets, stellar parallax, etc.

 

2. Consider the case of phlogiston.

Priestly hung on to the theory despite the “falsifying test” with mercury. Was he then not doing science?

 

But, this is crazy, right? Science is eminently rational, and it is clearly cumulative. Latter science is a further refinement and development of earlier.

1.Boyle built on Torricelli

2.Galileo built on Copernicus, Brahe.

3.Newton built on Galileo, etc.

 

Each forward step is forward, i.e. is getting us closer to the truth about what nature is REALLY LIKE. 

Quine/Duhem seem to deliver a blow to this rosy picture. How much of one? Whatever is decided, worse things are waiting in the wings ---BOO! Its KUHN!

 

I                      Kuhn and Social Constructionism

A)       Quine/Duhem may give the impression that there is nothing particularly rational about scientific enquiry.

1)   No “progress”, just a lot of people making adjustments to theories so they fit the “facts.” Or, getting tired of it and trying something new.

2)   Are there any true generalizations about what scientists are doing?

B)        Enter Kuhn: there are. They are historical generalizations. Scientific enquiry proceeds through the use of PARADIGMS. That is the magical word in Kuhn.

1)   The word has many meanings in Kuhn (as many as 27?)  A paradigm is any or all of the following (mixed together):

(a)        Paradigms are like theoretical and/or analog models.

(i)     Molecules (of Gases say) as little billiard balls knocking around. Heuristic (Bernoulli).

(ii)   Kinetic theory of heat. Heat IS kinetic energy (metaphysical)

(iii) The Doppler-Fizeau effect. Sound Waves –light “waves”

(i)      Guiding solutions to new problems.

(b)       A set of “paradigmatic” cases used in initiating students into a subject: e.g. use of balls on ramps, pendulums etc. in physics. These cases are usually best cases, i.e. the model applies particularly well to them.

(i)     They also guide solution to further problems.

(c)        Paradigms define legitimate questions or problems and methods

(i)     They do this by attracting investigators away from competitor theories

(ii)   They leave room for further investigations.

(d)       Paradigm=what members of a scientific community share, which is lots of stuff

 

 

 

 

 

 

 

 

 

 

(e)        Vocabulary and paradigms. Cf. ‘force’, ‘mass’ etc. quasi-tautologies.

(f)Paradigms lead to specialization, work on details.

 

2)  Paradigms “order the world.” 

(a)        We “take the data” in accord with them.

(i)     See this problem as like that already solved problem.

(ii)   SEEING A as like B. Rather than learning rules for applying e.g. ‘F.’

(iii)  Seeing air as like water. Thus water pressure varies ONLY with depth. Gestalt. Illustrate. Seeing solution to one problem in mechanics as like solution to another (learning different extensions of f=ma.)

 

 

Background: Illustrate

 

 

 

THUS

(b)       Shared examples (exemplars) function cognitively prior to rules, criteria. Cf. Kuhn 80 ff.

(c)        Without a paradigm, fact gathering is random

(i)     What do you go looking for if you are a Newtonian? A Darwinian? Significant facts are, e.g. facts about quantity of matter and forces acting between them.

3)  We have now arrived at NORMAL SCIENCE. Operation within a paradigm.

(a)        Mopping up operation. Procrustean, ignore what does not fit.

(b)       “Assured existence of a solution” (SSR 37).  You know the answer is there and even what it will look like.

(c)        Different levels of paradigms; corpuscularism as a high level paradigm that sets problems and admissible solutions.  Cf. SSR 104 ff.

(i)     Actual regression to earlier paradigm in Newton – i.e. the opposite of “progress.”  Action at a distance as occult (mysterious, unexplained)

(ii)   Attempts to remedy this went nowhere.

4)   Paradigms and “confirmation.” Learning applications is NOT acquiring evidence (SSR 81)

 

II              Anomalies and revolutions: Phlogiston theory.

A)       The theory’s explanatory power.

substances lose mass when they burn because